The teaching



On the seashore I saw a mother sitting with her child.

 

The child was playing in the sand with shells and coloured stones.

 

But his whole game consisted in choosing and casting away.

 

 

Are we not ourselves children playing such a game?! –

 

We choose and cast away; we carry on doing this over years and decades until we prepare for the end.

 

Is it not the same urge urging that child to play with shells and stones?! –

 

Let us tarry here a while!

 

Here we shall see the sunrise.

 

Why should we travel around the earth at night, chasing after the sun?

 

 

Already we have found the man who is himself question to himself, himself answer to himself.

 

Choosing and casting away is his activity.

 

You will never find man doing anything else!

 

Admittedly, he will give you good reasons if you ask him why he acts like this.

 

But man never deceives himself as much as when he wants to delve into the reasons for his actions…

 

The impulses for the child’s game as for all deeds come from the same deep source.

 

In both cases the deepest motive is found in the will to joy!

 

It is the key to many mysteries.

 

 

All your thoughts and acts are your ‘shells’ and ‘coloured stones’.

 

You will choose and cast away according to your own value. –

 

Soon you will recognise that much ‘can be cast away’, since it is not suitable for any lasting joy.

 

But there are very many ‘colourful stones’ you pile up in heaps, and your eyes take delight in them for a time.

 

Then you become tired of the game.

 

You learn to ascertain values.

 

You would like to find precious stones and genuine pearls – not just empty shells and colourful pebbles…

 

 

At first your courage fails you.

 

You see how your early joy dies from your knowledge. –

 

Obscured, your eyes scan the sand.

 

But look: – there is something glistening among the pebbles!

 

Swiftly you throw your coloured stones to one side to acquire that dazzling object.

 

You find your first precious stone!

 

From this day on you have become wise!

 

You will no longer find your joy in pebbles which only glisten when the sea makes them wet.

 

From this day you will cast away much of what seemed attractive to your eyes and will only look for the few things whose radiance endures.

 

This is what the will to joy demands:

 

Joy without disappointment,

 

Joy uninterrupted,

 

Joy without an end!

 

 

Now you will ask:

 

“If this teaching contains the truth, from where then comes – suffering? –”

 

My answer to you is this:

Suffering is the condition and pledge of joy!

 

Everything in the cosmos lives from polar   opposites.

 

Small and great, low and high, suffering and joy, falsehood and truth, weakness and strength, – all life lives from these!

 

Without suffering joy could not come to itself, for all dividing and separating creates suffering: – division and separation are needed so that joy can reveal itself in all the forms needed for its endlessly varied action from which all life is maintained.

 

But your will to joy will teach you to see the lie in suffering and thereby de-value suffering for you.

Suffering and joy need each other, but suffering and joy also struggle with each other without ever reaching peace.

 

Suffering and joy alike want to draw your powers to them.

 

Suffering and joy alike want to be valued by you.

 

Inasmuch as you increase the value of joy, you withdraw value from suffering – until one day it   becomes the willing servant of your joy! – 

 

 

I certainly do not advise you to flee from all adversity like a coward!

 

The will to joy will often guide man through the dank gorges of fate to radiant heights…

 

Every victory needs a struggle.

 

Struggle means: sustaining wounds and inflicting wounds!

 

Suffering will come to you through others, and you will be the cause for the suffering of others.

 

But in your will to joy beware of finding joy in the wounds you had to inflict in the struggle!

 

Put your suffering in fetters if it makes you suffer for no purpose.

 

But where your suffering challenges you to the struggle, there you shall win your victory!

 

All suffering is a lie!

 

All suffering will one day be lost in truth!

 

Suffering does not endure!

 

Only joy is eternal, for it comes from eternity!

All suffering is your opponent and adversary!

 

You must bind all suffering and force it into your service so that joy can be free and reign!

 

But do not hate your suffering!

 

Hatred is the colour of impotence.

 

The will to joy will teach you the victor’s love!

 

 

Everything will be easy for you in the will to joy.

 

You have life’s most efficacious power on your side!

 

Even one who increases suffering secretly   strives for joy…

 

Even if his will to joy is fettered, it remains nonetheless the power’s source.

 

Will to joy propagates all action!

 

Will to joy maintains all life!

 

Choose yourself whether, as a fighter in a false cause, you want to serve suffering, or – as a victor – to overcome suffering?!

 

You can only be defeated if you show fear of suffering!

 

But the will to joy will complete you as a fearless victor!

 

 

You find the will to joy at work in all existence.

 

The will to joy requires form and measure, so that joy can be born out of love.

 

Love is striving for one-ness of what has been split in two!

 

Love alone forces hatred into its service!

 

Love unites everything which is opposed!

 

From love alone can the will to joy beget joy!

 

Will to joy is masculine will – it needs the birth-giver: – love! –

 

 

Without love the will to joy would be doomed and never at rest…

 

Only love gives it a goal and clear direction.

 

Love brings equilibrium between opposite   poles.

 

Love places all small things within the great.

 

Love unities things of value and without value in all-embracing unity according to eternal laws.

 

Everything without value is dear to it for the sake of the value it must serve, – for in the realm of reality things with value and without value cannot exist in isolation.

 

Though of unequal status, things with value and without value will always depend on each other.

 

Everything which seeks to grow must strive to unify things with value and things without value.

 

Everything alive needs the unification of   unequal parts in love.

 

Only in this way does permanence emerge!

 

 

You see men die and you ask:

 

“Where is permanence here?! – ”

 

Rather ask:

“Where is the transient here?!”

 

I saw the dearest die and could find nothing transient.

 

Observe what remained of all who lived on earth, and you will find only a new union of the parts as far as your external eyes can see!

 

Who will show you transience in the places where the eye of your earthly body is not able to see??

 

Those places it is not suitable for to see, it also could not see when those now carried away were still there for you to sense.

 

Before, your senses had only made you   aware that there was something specific you   became knowledgeable of through its effects on your senses.

 

 

If you now think that has been destroyed what you knew to exist when it still could work on your senses? – then you are truly just a ‘slave’ to your senses! –

 

 

All grief for the dead is also derived from the will to joy which finds itself powerless to retrieve what once was an occasion for joy and now has disappeared.

 

This grief treacherously deceives you if it wants to take from you the belief in the existence of those whom your physical eyes can no longer see because it is only suited to see things perceptible to the senses of the body.

 

You should grieve over yourself for having succumbed to this deception.

 

You thought only those things existed which the senses of your body touched…

 

 

Now you must see that the transient joy of man due to the senses is something essentially different from the permanent joy in man itself.

 

Now you must learn to recognise that all which is ‘visible’ is but a temporal witness to invisible reality.

 

All reality proceeds from the invisible!

 

If you want to find the reality of man, you will only attain it in the invisible, through what is   invisible in you! –

 

 

Although you are permitted to believe in much of what is visible, you are not to believe   everything!

 

You must learn to recognise the visible as the counter pole to the invisible in you!

 

We could not experience ourselves in this existence but for the will which strives towards the outermost realms in order to attain visibility by the senses of the earth.

 

Invisibly effectual and visibly effected will are   united within us temporarily.

 

Still we do not approach the condition   determined by the spirit’s law of permanent unity of both poles of the will.

 

Release from too much, –

 

Completion of too little: –

truly, ‘death’ is nothing other as it releases our invisible from the visible.

 

No longer restricted by visible forms we shall nevertheless live and work in the visible realm: – each as a whole, conscious of himself from the eternal whole…

 

 

As their ‘outer’ became an ‘inner’. – but your ‘inner’ still wrestles with your ‘outer’, – therefore you find no path to those you call ‘the dead’.

 

Although there is a path which leads to them, only very few alive in an earthly body are capable of treading this path without danger.

 

 It begins in the outer and leads through the innermost halls of nature before reaching its   destination.

 

 The man who would tread it must himself   illuminate this path lest he be lost in the labyrinths through which he must ‘wander’.

 

 Night and confusion will surround him there until he falls prey himself to night and confusion.

 

 Madness is the end!

 

 All those who can tread this path without   danger – avoid it.

All of them can testify to the truth of my words.

 

You can scarcely recognise yourself within your ‘inner being’, – how could you hope there to hear the tender voices of the departed!?!

 

And yet it is completely useless to seek for proof in the ‘outer’ world for something which can only be found within the innermost part of the   ‘inner’ world.

 

 

Eternal life is rest and deed.

 

Rest and deed are in an eternal alternation, like high tides and low tides, in the eternal sea of innermost events.

 

Eternal rest would be true death!

 

Eternal deed would be true damnation!

 

Rest and deed united in joy, are a blessed life!

 

You interpret falsely your yearning, if you believe you want ‘eternal rest’.

 

Your yearning wants eternal joy in rest and deed!

 

Joy is human feeling of divine perfection!

 

Therefore you should give power within you to the will to joy!

 

You can never long too much for joy!

 

And whatever is given to you as enduring joy can never be taken away from you again…

 

 

Everywhere in the universe nature puts up its signposts.

 

Men frolic past them like dancing children…

You should rather learn to pay heed to the signposts! –

 

Still you seek after lust and allow yourselves to be consumed by desires while only joy itself can lead to enduring life…

 

God is in joy!

 

Joy is clear light!

 

Desire and lust are a smouldering fire!

 

The will to joy is will to God!

 

Know yourself: –

 

You were dormant will before one of the   poles within you pushed towards the visible.

 

You are even now dreaming will!

 

But you shall become more and more wakeful will, until one day your will, in joy and clarity shall vividly permeate everything within you.

 

 

All the tables of the law are erected by the will to joy.

 

You are yourself will to joy and follow only your own law when you want to come in joy to yourself and in joy to God!

 

Everything which brings about lasting joy will serve you.

 

Everything which does not serve lasting joy must harm you.

 

You are your own judge, and your judgement is your deed!

 

You can ‘condemn’ yourself for ages and can raise yourself to the highest ‘state of bliss’ by your actions…

 

Yet as long as you may be erring, – you must in the end, even if it were after aeons, follow yourself!

 

As soon as you know yourself, you will find yourself in the light of the godhead.

 

Still you strive outwards onto an empty frozen nothingness.

 

Still you look upon a thousand goals somewhere ‘outside’…

 

One day you must learn that you should only become your own goal in the will to joy in yourself.

 

 

In your hands you hold the power to bind yourself and to release yourself!

 

Still you are not aware of your power.

You expect to find ‘outside’ what occurs only in the innermost realm.

 

But ‘outside’ and ‘inside’ shall become one for you only when you recognise yourself in the will to joy!

 

For a long time you were taught that ‘sorrow of the heart’ and ‘contrition’ could bring you near to God.

 

You have trusted these doctrines, and now you are afraid to set off on the path to yourself and to your God.

 

Have no fear for anything apart from what wants to make you fearful!

 

You will walk fearlessly in the power of joy as soon as you will yourself in the will to joy.

 

You shall experience eternal life in the will to joy!

 

Your living God reveals himself in the will to joy!

 

And in the will to joy God will one day unite himself with you eternally!

 

Then you shall know that only gloomy idols sought to keep you away from joy in yourself as the original source of your will to joy!

 

Then you shall discover that it was – fear that kept you from your joy!

 

Then you shall learn that your being is only secure for you when you can be joyful in yourself!

 

In sacred joy bestowed onto yourself as an eternal gift to yourself, you shall be in the will to joy for ever!


Bô Yin Râ