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• Paracelsus
- Bô Yin Râ - The High Goal (Nineteenth part of the Hortus Conclusus), Chapter: The two paths
Does not Paracelcus, joyful in his strangely ornate wisdom, utter – as one who could really know – the meaningful word which testifies to great knowledge:

“The constellations have power over nothing at all; they are free in themselves, as we are free in ourselves. –”
And again:
“The child needs neither stars nor planets; his mother is his planet and his star!” –

• Patanjali
- Bô Yin Râ - More Light (Eighteenth part of the Hortus Conclusus), Chapter: Theosophy and pseudo-theosophy
To paraphrase Patânjali, the wise man from India: “Just as water when poured into a vessel takes on its form as it fills it, so too the spirit of the Yogi takes the form of the thing which he wants to penetrate knowingly!”

• Paulus
- Bô Yin Râ - The Book Of Love (Seventh part of the Hortus Conclusus), Chapter: Introduction
Hatred is the opposite pole to love; it is the same power inverted; – whoever is incapable of hatred, though he knew a long time ago that only folly results from hatred, will never find the love within him of which Paul, truly a man of love, said:

“Though I speak with the tongues of men and of angels, but have not love, I am become as sounding brass, or a tinkling cymbal.”– – –

- Bô Yin Râ - The Book Of Love (Seventh part of the Hortus Conclusus), Chapter: The Great Man of Love
Thus Paul, that true man of love, called the ‘Apostle to the Gentiles’ and ‘preacher unto nations’, had a difficult task when he, who once truly experienced in himself the ‘spirit of truth’ in deepest trembling and thereafter knew who the exalted Master was, – met those who were all too confined, yet daring to call themselves disciples of the ‘Anointed One’! –

Bô Yin Râ - The High Goal (Nineteenth part of the Hortus Conclusus), Chapter: The master of Nazareth
“Though I speak with the tongues of men and of angels, but have not love, I am become as sounding brass, or a clanging cymbal.”
Thus spoke one who knew of love! – –
Yet it was another who had lived this love previously in the everlasting elevated teaching of his life…

• Perpetuum mobile
- Bô Yin Râ - The Book On The Living God (Second part of the Hortus Conclusus), Chapter: The Path
‘God’ determines the universe, and the universe determines ‘God’!
The ‘perpetuum mobile’ wise men and fools hoped to discover already exists and cannot be invented a second time…

• Phallus and Yoni
- Bô Yin Râ - The Book On Man (Fourth part of the Hortus Conclusus), Chapter: The Path of the Woman
Phallus and yoni united showed this truth symbolically to the Indians already in ancient times, – whereas phallus or lingam on itself, as the correlative physical male organ, symbolises that power which propagates from the man who is born for this purpose the initiated and masters of cosmic knowledge…

• Pillar of Fire
- Bô Yin Râ - The Book On The Living God (Second part of the Hortus Conclusus), Chapter: The Path
All great things demand courage and belief! –

Before you have hung ‘on the cross’ you cannot ‘rise again’! – –

Before you have faith, the ‘pillar of fire’ can not lead you through the ‘parted’ sea!

• Plato
- Bô Yin Râ - The Mystery Of Golgotha (Fifteenth part of the Hortus Conclusus), Chapter: The Mystery of Golgotha
With certain justification it has been pointed out how close his teaching is to the Pythagoreans and the philosophy of Plato. It was even thought probable that Lao tse drew from the wisdom of ancient Egyptian mysteries and thereby were made the strangest connections.

• Promised Land
- Bô Yin Râ - The Book On The Living God (Second part of the Hortus Conclusus), Chapter: The Path
You are not alone on this path…

All those who once walked upon this path before you escort you!

They too once had to pass through all the dangers!

The path was no easier for any of them than it is for you!

Now they have arrived at the ‘Promised
Land’…

• Pythagoreans
- Bô Yin Râ - The Mystery Of Golgotha (Fifteenth part of the Hortus Conclusus), Chapter: The Mystery of Golgotha
With certain justification it has been pointed out how close his teaching is to the Pythagoreans and the philosophy of Plato. It was even thought probable that Lao tse drew from the wisdom of ancient Egyptian mysteries and thereby were made the strangest connections.

Miscellaneous References